Cape of light, body of enjoyment
The fourth and last cape is very important although it cannot exist without the very precise work of the three others. It is a cape of the light, which will bring you in the light.
The capes number two and three have allowed you a very precise knowledge of the caverns of your spirit, of obscurities, which work in underground. But there do not exist only these caverns of the spirit. We are not limited to that. Otherwise it would be a constant combat, a combat against this ignorance, this handling, this spite, these aggressions, this dissatisfaction, these karmic prints.
The cape of light makes it possible to go and see the Heaven, to go and see how the Heaven is. One goes up to the Heaven and one uncondensed the basic matter which always pushes you to go and see the caverns of your spirit.
It is determining because it carries the hope in it. There is the hope of another breathing, there is the hope of another space of life, of another field of adventure, another concern. It is thus essential and completely determining.
Starting from the cape of light, you will be able to go on a great journey in the Heaven. It is this voyage to which I invite you now. I will guide you step by step and we perhaps will make a lot of commentaries by the way so that you understand well and that all be printed.
My commentaries are never exhaustive. I do not make all the commentaries in only one time because that depends on the space which welcomes. And finally, I do not want to write a book, to make a publication or a popularization of the Direct Way. We are at work, in a reality whose finality is always the matter, the practice, the life. The explanations that I can give are always circumscribed to this orientation: to give minimum of information so that you can go in full safety and in full knowledge in a movement, in practices, knowing at what that is useful, where you go and how one can make.
1. The cape of light works with the secret Tan Tien and the pastille of vitality. At the beginning, it is always the installation of the bowl. Put it in place, as well as the dynamization of the secret Tan Tien and the pastille of vitality. You already know the process. I will always repeat myself: if there is no water in the pan, it is not worthwhile to try to put fire below. That gives feelings, illusions, that burns a little but there is no result.
If you know the use of the secret Tan Tien in its secret phase, the inversion of the energetic movement - by the bottom and not by the top - you always make use of this means which is much more powerful than the emissions of the snake by the higher channel.
One needs a very brilliant, very clear pastille of vitality, with a very strong compression of the ventral sphere. You send the pastille on the secret Tan Tien but while turning around. It is like a dance of the secret Tan Tien. You do not really touch it. At this level, one can make the left side and the right side at the same time.
The aim is to transmit the energy of the secret Tan Tien in the form of vapor, very aerial. Your will must be enough to make this double emission. If it is not the case, with the pastille of vitality, while the breathing out, you touch several times the left side then the right side of the sacrum. It is the indication for the secret Tan Tien to send energy to it. Pay great attention to remain aerial. If that becomes a little metallic, too strong, stop immediately. You diffuse something of very soft, very fine, very cottony, very padded, like a cloud. Besides that makes a pretty volume of energy on each side.
2. When it is there, you stop. You let the pastille of vitality return in its normal place in your body. With the breathing in, you ascend these clouds in the back, both at the same time and you go down in the front. It is the process in two times which you already know. There is a luminous cape, which settles, very aerial, very padded, very soft.
Now, you continue by taking the nape of the neck, the head and you go down on the face. You make the hood. It is not worthwhile to make the complete dressing of the arms and the legs. I have already explained in the cape number three that there is not indispensability if one does not direct the cape towards a total protection.
I have taught several methods of use of this cape of light where all is tranquil and peaceful. But there is one of them that I affectionate particularly and I do not even know if I have shown it to somebody. It is it that I will give you.
Under this cape of tranquillity where all is open, apparent and luminous, you make come the flame of the life by a light, soft and nice compression, on the pastille of vitality, like a hand which presses on a lemon. You make a light ventral compression with a light closing of the anus. It is easy for you if you are in the phase of secret use of the secret Tan Tien, by the mobilization of the anus. You have a flame of life soft, generous, full, broad, agreeable. This softness, which radiates inside you, inflates all. It is even almost more powerful than the force. You make turn this flame gently, quietly, with small compressions of the pastille of vitality, which is the base of the flame. The flame left the pastille of vitality. You make turn gently and you look at what occurs.
This flame of life is transformed into flower of the life! It opens like a rose. Branches push and go to the heart, inflate it, fill the breasts, and will caress the doors of the Heaven. You are satisfied to make turn this flame which is transformed into flower, and you press gently with the pastille of vitality. If you are in secret phase of the use of secret Tan Tien, you are satisfied with the small aspirations-relaxations, by anal contractions. That is enough to feed everything. And that goes up high in the throat, and the head.
It is the total flower which settles. It is soft, it is nice, it is almost odorous. You can almost feel the velvety touch of this flower.
You are in the space of the gentleness of the cape of light.
If you let go beyond you, if you do not make any particular contraction, if you do not have any will to possess something yourself, it means to have your own feelings, then this flower will continue above your head. You let it go above your head, to extend as it wants. You will realize that you do not know any more what is transported elsewhere: is it your conscience, is it your body, it is your essence? You can ask the question but you will not have a precise answer. Except that you are in another dimension above you. More exactly, you have widened in another dimension. And it is the truth. For the one who observes, and it is always with the analytical and reasoned intelligence, what is outside him is regarded as outside him. Also that can give you the impression that you are outside you, that you have gone in another space that yourself. In reality, it is always you. Except that you are in a dimension of uncondensation and of light, of tranquillity, that the reasoned intelligence, the reptilian brain does not know because it is not the dimension of its space. It is not its degree of condensation.
We have quite simply and quietly uncondensed the matter.
You are in a very broad luminous territory. It is what is called the body of enjoyment. Enjoyment because it is very agreeable and pleasant. Inside one enjoys and one dares to say: « I enjoy ». You have very sensitive people who can have an orgasm. It should be left. It is completely normal. It is a true caress. You are in a bubble, a broad space which is you, in full security.
It is the approach of the body of enjoyment that I prefer because it is not mechanical, it is exclusively from the heart, from the gentleness, a movement of the Heaven, which causes an uncondensation of the matter. In this more luminous state of being, there is no reptilian brain. The reptilian brain, like the reasoned intelligence, could only set up in a more condensed space. You have thus gone back in time. Quite simply. As in the cape number two and three where one goes back in the life time of now. There, you have gone in the time of the universe beyond your own life. You are doing something of absolutely marvelous. You go back in time, therefore you go back in the phenomenon of condensation and you are in a progressive process of uncondensation to go, more and more, towards the Heaven. You believe that you go towards the Heaven. But it is not true. You do not move. You only uncondense what you are now, sitting on this chair or this cushion. And you perceive that you have all inside you, except that you perceive only according to the state of condensation in which you are, in the space that you let install. All that is a very great teaching. One perceives only according to the space which one lets install. Each space has its decoders, its tools.
Then, if you look around you, you realize that beyond this space at you, there is a much broader space, that one could call an outside at you, at your environment. But there, contrary to the other techniques of the body of enjoyment, you do not have a narrowed bubble around you, you have already a very broad bubble. It is even difficult to call it bubble because it is a big space. And however, beyond, there is another thing. If you pay attention there, you realize that this other thing is of the same nature and the same matter as you. Do not hesitate to approach it, to move in this space in which you are, as if you went towards its limiting walls. They are very transparent walls: you see what there is in the other side. It is the same thing. Why going to protect yourself from what is the same thing? All of a sudden, you do not want to protect you anymore. You realize that the outside and the inside are the same thing. You let the operation to be done. The simple observation and the acceptance to no longer protect you will release this wall, this separation between your space and what you consider like outside. But it is always your reptilian, which considers it like outside. You let do. All becomes total. There is much affection, which is put in the heart because the notion of combat disappears. This notion exists only in a more condensed space. There, the notion of war, the idea that there can be a war, a conflict does not even exist. It is impossible to consider it. That does not make part of the system of coding of this space, nor of its memory.
Go in your ordinary life with this internal chemistry. You can thus live in double, in a condensed state for all the basic administrative and relational side and in an uncondensed state for all that is the more intimate communication, more of heart, more essential. The relative and the absolute are always mixed. You must have the capacity to control the two levels in a constant way and to know to pass from the one to the other with an extraordinary speed, in a fraction of a second.
Nourhisment by displacement
The first of the laws is the one of the nourhisment by displacement. It is necessary that these beings nourish themselves in energy in the dual relation, once they are cut of the general nourishment of the Source. Then, they nourish themselves on top of one another.
The first of the nourishments is by the displacement because one causes a sensation, an electromagnetic gap which will be the fruit, the food of the one that has caused it.
They are mathematical laws at the energetic level:
The one who recovers the fruit of a work, of a movement on the energetic level is the one who has directed, controlled the action.
The more he will cause a broad displacement the more he will be nourished from the other. A broad displacement should not be considered like something of the order of external space, in centimeters, meters or kilometers. It is the displacement in an internal space. If somebody has mobilized energy to go towards a destination which he likes and that one brings him where he does not like to be, there, he will produce a maximum quantity of energy because he will resist to the displacement. Therefore, he will generate a considerable energy to be opposed to it. But if this displacement is obtained, it means the result is there, the fruit of all the deployed energy returns between the hands of the one who has caused the displacement.
It means that the fruit always returns between the hands of the one who has programmed, organized, decided and made a success of the action.
This first law is very symptomatic of this reality of the separation of the being regarding the universe. The being is separated from the universe to make himself a personal world. But inside this personal world, they seek to separate themselves more from one another. It is the same intention. It is the continuity of the same intention of separation. It is for that in the generalities, I said that one could not understand the three energetic laws without the comprehension of the separation and what has led the separation, what has made that it could have perpetuated too.
For the ordinary man there is the research to displace to the maximum someone else on a territory where precisely he would not like to go above all. There is thus, there, the maximum nourishment. But, even if there is not this deeply perverse action, it is a law which exists in all the events. Now, I displace you! I continuously displace your attention, your form of reflection and your internal chemistry. Two persons discussing are displaced continuously. It is of that there is this mutual nourishment.
In the case taken in theory there was only one which made the action while the other being was moved.
In reality, everyone moves everyone.
What makes a healer, an osteopath and all those which work in manual energy? They continuously displace the person who comes to see them. The person who comes to see them always fall into the same hole: either physics, or emotional. She comes to see the healer so that he makes that she does not fall thus any more. So the healer, through his action, displaces her. Because of this displacement, he is nourished. It is his real remuneration, much more than the money. But as he displaces the person for her good, there is a very positive energy which emerges from the displaced person and it is what makes that these manual healers, are merry people, with happiness in the heart.
It is a law which functions in all the directions.
There is neither good nor bad.
It is to you to know in which direction you make it function:
to move somebody for his good
or to move him to only nourish you?
Indeed the quality of displacement will generate
the type of energy which will be emitted by the displaced person
and by correlation the type of nourishment which you will receive.
As long as you are always bound by the human karmic system, as long as you do not have a completely confirmed illumination, you are related to the three energy laws. You are related to this first law of nourishment by displacement. Therefore, you, you move the others and you can be displaced.
Even a completely released being, in the human karmic system will use these laws to be able to work, modify and help the others. Except that him, is not subjected any more to these laws. He cannot be displaced any more.
There, I am displacing you. But that you would be content or not content there will be no relation on me because I know what I am making. I know that the result it is yourself which do it according to what you have learned, to what you agreed to take from what I give you. It is you who make the result. Therefore you will not make me feel responsible regarding this result although you will always seek to do it. It is not because you have tried to make it, it is not because you will seek to displace me that you will succeed there.
It is not necessary to be worried sick. One should not be made concern for nothing. This energetic law functions in all the cases of figure. The only question is to know if you make it function for the interest of the other or for your personal interest. Therefore, does not prevent you from living, does not prevent you from moving nor to be displaced: it is the everyday life. It is this life which is radically changed when there is this revolution of the brain which causes the illumination. But, still it is necessary that then you unroll the excursion as an adult and that you do not fall down again like a child.
Therefore, this first law of nourishment by displacement is very simple. If you look at well, you cover the totality of the comprehension of the continual interventions that the ones make on the others. When I tell somebody to cease penetrating at the other, to intervene at the other with his emotional stories, his dreams, his ideas… I invite him to start to put an end at this law and to understand that there is a splendid beauty to let the other in his movement when his movement is right because it is him, thus, which will recover the fruit of his movement, the fruit of his work.
On the other hand, each time he is moved it is someone else, who will recover the fruit of his action.
It is thus that one can say that you are all robbers but that you steal yourselves all mutually and that it is the common rule, institutionalized and accepted.